Laetare virgo Maria de te

Source
Solesmes, Abbaye de Saint-Pierre, 596 ("The Wilton Processional")
Folio
012r
Sequence
2
Feast
Dom. 2 p. Epiph.
Service
X
Genre
A
Cantus ID
003565
Mode
5
Full text as in Source (standardized spelling)
Laetare virgo Maria de te flos pulcher processit qui odore replet caelos fructus qui pascit angelos de cujus nube lux lucet talem nec ante caelum genuit nec post terra parturit habes ergo quo laeteris de te Christus natus est creator astrorum exspectatio gentium alleluia alleluia
Full text as in Source (source spelling)
Letare virgo maria de te flos pulcher processit qui odore replet celos fructus qui pascit angelos de cuius nube lux lucet talem nec ante celum genuit nec post terra parturit habes ergo quo leteris de te xpistus natus est creator astrorum expectatio gentium alleluya alleluya
Indexing Notes
Dominica prima post octabas Epiphanie quando cantatur Domine ne in ira

List of concordances

For concordances, please consult the Cantus Index entry for Cantus ID 003565.

List of melodies

Display the melodies connected with this chant
Source navigation
F-SO 596
011v <  > 012v
Display previous chants ▾
Folio: 012r - Feast: Dom. 2 p. Epiph.
2 X A Laetare virgo Maria de te 003565
Folio: 012r - Feast: Dom. 1 p. Epiphaniam
1 X A Hodie caelestis sponso juncta est 003095
Folio: 012r - Feast:
Display next chants ▾
CANTUS Database
F-SO 596
Provenance: English
Date: 13th century (1275-1300) | late 13th c.
Cursus: Monastic
Inventoried by: Proofreader:
The inventory for F-SO 596 was prepared by Alison Altstatt (University of Northern Iowa School of Music) with the permission of the Abbey of St. Pierre de Solesmes. Proofreading by Alessandra Ignesti (Dalhousie University). Transcription assistance was provided by Lauren Purcell Joiner and Gabriel Forero Villamizar. Support for this project was provided by the University of Northern Iowa School of Music, the College of Humanities, Arts, and Sciences, and Graduate College, the Beinecke Library of Yale University, and the National Endowment for the Humanities. All chants have been transcribed in both standardized and manuscript spellings. Rubrics have been added in the indexing notes. Stational liturgies have been indexed according to the feast on which they occur, as opposed to the saint at whose altar they were sung. In such cases, a clarifying note has been added in the indexing notes.
Contributor: Alison Altstatt